Defining redistribution of wealth as a moral obligation raises many problems. First, Singer's argument is more homogeneous in a socialist society rather than a capitalist one. Second, "moral obligations" are tricky. I think unless enforced by law, it won't happen. For example, I would like to think people wouldn't kill one other because it's morally the right thing to do, but without a law forbidding it, would there still be less murder? It's a negative view of human nature but it's just a thought.
In addition, the article made me think of mutual recognition. Many people have commented on the fact that it's human nature to not be close to strangers and be unwilling (at first) to give money. I agree. Giving money to unseen people fourteen hours away does not seem as fulfilling. Although giving a large portion of your earnings is a start to a more even "playing field", the action is not mutual recognition. Our society has an attitude of it's a "burden" for "us" to give to this "other". Until you change people's minds about what kind of world they want to live in, Singer's solution won't work. I wish for a day the world will achieve mutual recognition, but I can't envision the road map to get there.
Overall, Singer has an over-arching idea right: Some have more than they need and others don't have basic needs fulfilled. Excess should be redistributed. But what is excess? When does one stop giving? If I were to make a six figure salary I would try to give as much as I can, but easier said than done. Similar to discussions about gender and racial equality, violence, and more, the discussion on morality and poverty does not end in one class period or one article.
I agree that moral obligations can be really hard to define! I also like how you connected this to mutual recognition, and that the true solution to our charitable burdens could just be about that recognition.
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